| How do we know – archaeological
evidence.
In 1894 the archaeologist, Sir Arthur Evans, arrived in Crete and
began excavating. His workman started to dig out the ruins of Knossos,
the palace of King Minos, in 1900. Much remained of this huge, splendid
building and many works of art were uncovered. It is easy to imagine
that the size and complexity of the palace gave rise to the idea
of the maze, or labyrinth, at Knossos where the Minotaur was imprisoned
in the story of Theseus.
The principle source for the story of Theseus is Plutarch, a Greek
philosopher who lived in the first and early part of the second
century AD. The idea of Theseus as the father of democracy seems
to have originated in the sixth century BC, where democratic reforms
were first initiated. From the late sixth century to the mid-sixth
century BC the popularity of Theseus rivals that Heracles in Athenian
art and thought. In 490 BC, when the Athenians were hard pressed
by the Persians at the battle of Marathon, it was Theseus (founder
of the way of life that they were fighting for), who was said to
have appeared at the head of the army and inspired the soldiers
to new strength.
Bulls in Cretan mythology
The Mediterranean has always suffered from earthquakes. The Minoans
of Ancient Crete may have been trying to explain these disturbances
when they invented the story of a bull – monster that lived
beneath the island. Its stamping and bellowing was said to make
the ground tremble. The Minotaur was supposed to be descended from
this underground bull. Bulls played an important part in Cretan
mythology and stories like Theseus and the Minotaur were probably
inspired by Cretan beliefs.
Usborne Illustrated Guide to Greek Myths and Legends - Cheryl
Evans and Anne Millard

Mask from Mycenal - National rchaeological Museum
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